Showing posts with label natural dyes. Show all posts
Showing posts with label natural dyes. Show all posts

Join us at VIDEA's Fair Trade Fair in Victoria, BC!

Join TAMMACHAT Natural Textiles as we present our naturally dyed, fairly traded handwoven textiles again at the VIDEA  Fair Trade Fair in Victoria, BC. You'll find a variety of pieces perfect for gift giving or for yourself. This year we'll feature organic silk SCARVES handcrafted by women artisans in rural Thailand. And you'll find other textile treasures too.


VIDEA's FAIR TRADE FAIR
Saturday, November 26, 2016
10am-4pm
First Metropolitan Church Hall
932 Balmoral Street
Victoria, BC  Canada
www.videa.ca


Introducing TAMMACHAT Natural Textiles
TAMMACHAT is a social enterprise (established in 2007) that believes in fair trade -- not charity -- as a model for supporting both artisans in the developing world and consumers who want to shop ethically. Concern for people and the planet before profits drives TAMMACHAT's work. Our fair trade relationships are based on long-term commitment to women's artisan groups, advance payments, fair prices (set by the artisans), and mutual respect and learning.


TAMMACHAT's fairly traded textiles from Thailand and Laos are hand-loomed or hand-stitched, and are -- for the most part -- coloured with sustainably created, beautiful natural dyes. They are made by women farmers, who mostly grow rice, the staple food in this region. The work of creating and dyeing yarns, then weaving them into fabrics for unique products provides additional important income to rural families, and helps sustain communities and traditions.
For more about the women's weaving groups that create these special textiles, visit our Artisans page. And browse through our blog for stories from our annual trips where we have worked for years directly with these artisan groups.


Festival of Traditional Arts in a Kaliang Village

Mai of Junhom Banton has kindly invited us to join her at a unique textile festival at a nearby village of Karen people (known in Thai as Kaliang.) The festival is being sponsored by Ban Lai Kaew Weavers, a long-standing fair trade textile group that creates beautiful, naturally-dyed textiles on backstrap looms.


When we arrive, weaving exhibits have already been mounted in some of the traditional buildings that dot the site. In one, there's an extensive exhibit of Kaliang textiles, dyed with the traditional natural dyes that are being revived here in Doi Tao district. Nearby there’s also a display of jok (elaborate supplementary weft-patterned weaving) for which the neighbouring district of Chom Thong is famous.


A large stage has been constructed in the usual country fashion – a wooden platform resting on steel barrels. The platform is then covered with mats. Today the festival name, crafted out of handspun cotton skeins, hangs above the stage. Children, in traditional Kaliang clothing, gleefully run about the site, blowing off some steam before their dance performance.



We wander to an open area, where women are preparing a dye bath with annatto (kamset in Thai, bikkii in Kaliang). Young women from local schools, here for a cultural learning day, are invited to smash the pods with a large wooden pestle in a hardwood trough. They’re instructed by an older woman to leave it to simmer for 1 hour.


Nearby, a bird-like grandmother has begun to spin cotton on a traditional wheel, smaller than the Lao version we've seen by the Mekong, but otherwise the same. A larger, old woman soon joins her with another wheel. Both wear layers upon layers of black beads around their necks and larger white beads on their wrists. The tiny woman chews betel, the larger smokes a pipe, as many Kaliang women do.



While elaborately patterned on a backstrap loom, the traditional Kaliang clothing is simply constructed, similar to a Mayan huipil and corte. The top is seamed vertically and left open in the middle, while the skirt is seamed horizontally. Colours are now usually made with chemical dyes, although the Kaliang’s natural dye traditions are being revived and, today, are being celebrated.


One of the many young women watching, all wearing their school’s sports day attire, is persuaded to try her hand at spinning. The thread soon breaks and the first grandmother comes to her rescue.


Back at the dye pot, the students learn to strain out the annatto with a tool that looks like a giant wok strainer.


An older woman adds water soaked with yahoo (ash water) for mordant. Then they add the skeins of handspun cotton and simmer over the fire. After another 30 minutes the yarns emerge in the deep orange usually associated with Buddhist monks, although this traditional and natural colour has much more depth and substance than the brighter and thinner orange more commonly seen now.


Two pick-up trucks pass by, filled with more students. They shout to Ellen, who is wearing a traditional dress worn by Kaliang maidens, which she was offered upon our arrival. Ellen accepts their offer and climbs aboard. They drive for about 10 minutes and arrive at a field sparsely populated with cotton plants. The noon-day sun is hot, but Ellen happily picks cotton – both white and brown varieties – side-by-side with urban students from Bangkok and others from Kaliang villages further north. She wonders if any of them will be inspired to continue these traditions.



After Ellen returns from her outing, we return to the display of naturally dyed backstrap weaving. Tucked on a low shelf, we find lovely placemats with designs that are an appealing blend of homespun and abstract-modern. We sort through the pile and choose dozens that will make their way later this year to a table near you.

At the same display, we are pleased to bump into Ajarn Nittaya Mahachaiwong from Fai Gaem Mai of Chiang Mai University. (That’s the Cotton and Silk Project we’ve worked with for years to source Eri silk). Today she’s wearing an extraordinary coat fashioned from Kaliang fabric. She’s here to participate in the technical discussions that are part of the day’s events. However, the talks are intended for the local participants and our ride is about to depart, so we say thank you to our hosts and set out for the bus station with our bags of treasure.

Junhom Bantan: Building Relationships - the Heart of Fair Trade

It's time for our annual visit to Ban Tan to visit Mai, who runs Junhom Bantan. After a 2+ hour local bus ride to Hod, south of Chiang Mai in the north of Thailand, where Mai picks us, we settle in to catch up. We spend the first 2 hours chatting in Thai and English, consulting our "talking dictionary" as needed. We cover all kinds of topics -- the small guest bungalow Mai's father is building in his spare time, from parts of another, disassembled wooden house moved from nearby; gardening -- what grows well here in Ban Tan and at our home in Canada; cooking -- who cooks what and how; how business has been for us over the last year.

Traditional floor loom under the house
Mai tells us -- as she had told us a couple of visits ago -- that she values the quiet of living here in the village where she grew up. Although she attended university in Chiang Mai, thanks to the success of the weaving group her mother ran for decades, her heart is here in the village, with the weavers. It's important to her to work with customers who don't pressure the weavers -- with orders too big, weaving too fast, deadlines too short. These pressures do not make for beautiful textiles or for happy weavers, she tells us. We agree wholeheartedly.

We talk about how we sell Junhom Bantan's textiles in Canada -- mostly face-to-face where we can tell the story behind their creation. She nods and smiles. We talk about technology -- she uses email at a local internet cafe -- and show her some of the tools we use on our computers and iPod Touch. She's interested, but we agree that this work is truly rooted in the village and in the hands of the spinners, dyers and weavers. Technology only supports this.

When the time feels right, we step inside the shop -- a showroom and storeroom for the weavings. We open glass-fronted, handcarved cabinets and pore over the designs within. We talk about local, natural dye colours (soft gray-greens, mushroom, indigo, sky blue, ebony brown, rosewood tan), textures (handspun cotton thick or thin, weaves in small windowpanes or "missing thread") and designs.

Junhom Bantan's shop next to Mai's house in Ban Tan
We talk about what sold well last year and the years before, then thoughtfully choose our favourite designs in colours and textures that reflect the talents of the artisans in this group. Our textile order is simple this year -- cotton scarves in 6 designs and traditional Thai fishermen's wrap pants.

Wispy cotton scarves are fun to wear

Chunky scarves offer texture from handspun cotton
Finally -- our order for cotton scarves settled -- I model the wrap pants I brought from Canada. A slightly slimmer design, Mai is happy to use this new pattern and we select the fabric -- a deep ebony brown with finely handspun cotton and a deep indigo blue, still on the loom somewhere in the village. Our work is now officially done and we can eat, talk some more and laugh.

Indigo wrap pants are great for everyday wear
 *******

"Can you eat khao neow?" Mai asks us the question we're frequently asked in Isaan, the northeast of Thailand. Here too in Lanna, the north of Thailand, sticky rice is traditionally the staff of life. "Yes," we reply. "We love it."

Mai relaxes. We have just returned in the dark from a trip to her sister's field on the edge of the village. We had jumped on 2 motorbikes as the sun was quickly disappearing and followed a newly paved path that soon  slid into a typical red dust road. The field was filled with blooming marigolds, ready for offerings to the monks, and a small vegetable garden of greens.

Mai arrives at the marigold and vegetable field, mountains in the background
I grab the second knife and join Mai to cut khana, a type of kale, for our dinner and for the children tomorrow. Mai has invited us to stay the night so we can join her at a nearby Kaliang (Karen) village for a local textile festival the next day. School children from around the region will attend to learn about growing cotton, spinning, dyeing and weaving.

Mai cuts khana, green onions and cilantro
Back in her kitchen, Mai shows me how she cuts khana and I take over. Her soft protests that she's not a good cook are put to rest as we soon tuck into a delicious meal of khana stir-fried with oyster sauce, a chopped omelet sprinkled with tiny green onions and feathery cilantro, a simple soup with squares of fish cakes we picked up earlier in the local market, fresh cucumber rounds and the popular Chiang Mai sausage, a slightly spicy pork specialty of the region. And, of course, khao neow -- served in 2 beautifully woven sticky rice baskets made by a man in the village.

*******

It's morning. Roosters crow. Motorbikes putt putt along the main road of the village outside Mai's family house. I awake early and see she has set up a display area since we visited last year with weaving and farming tools on the porch outside our room. We eat sticky rice cooked with coconut milk, stuffed into a length of bamboo and roasted over the fire. It's time for the Kaliang textile festival.

Outside our room, we discover a display of weaving and farming tools

Panmai: On the Other Silk Road

“Go where?” the young woman asks me again. Four of us passengers sit on 2 benches in the back of a well-travelled songteow – the canopied, pick-up trucks that serve as local, shared taxis and travel almost every road in Thailand.

“Kaset Wisai,” I repeat.


That how it goes when Ellen and I travel to a town too small to be served by a bus line. We wait for the songteow (i.e., “2 benches”) to fill. Until it does, we remain parked or slowly troll the adjacent streets until the required number of passengers is aboard.

Nonetheless, we both enjoy going to Kaset Wisai in Roi-Et province to visit Panmai weaving co-op. Their shophouse is in a thoroughly rural market town experienced by almost no Western foreigners, at least none who don’t have Thai girlfriends.

People stop and stare as Ellen and I pull our wheeled luggage down the street where every morning a bustling fresh market all but fills the wide road. Now in the late afternoon there are only empty stalls, overturned metal ice-chests and splashes of blood from the butchers’ stalls staining the pavement.


One fruit cart perseveres, selling remnants of that morning’s cornucopia of tropical fruit. A single customer is carefully palpating the unusually small mangosteens. “Don’t take any with hard spots,” she councils me in Thai. She seems to assume I’d understand. “Yes, that’s true,” I reply in Thai, “they must be soft all over.” The vendor looks on with amusement. We may be picky but he now has 2 people interested in the small pile of purple fruit.

Ellen’s eyes light up as she sees the spiky green and red rambutans also on offer.  “Don’t take any with dark spines,” I caution, sounding not unlike the woman who counseled me.

So we arrive in Kaset Wisai, home to our favourite silk producing group in Thailand.

This year, we’ve gone almost a month earlier than usual. We’ve been advised that later this week the co-op’s 2 staff will travel to Bangkok to sell at the gigantic OTOP sale. OTOP (One Tamboon, One Product) refers to a national juried system for craft and local food products. The OTOP sale outside Bangkok in December is open only to producers who have been judged worthy of 3, 4 or 5 stars. It’s an important place for Panmai to make their village-created silks and cottons available to urban markets. Although we have shopped there in the past, the exhibition is primarily a trade show for Thai retailers looking for choice handicrafts, so almost all the signage is in Thai. This is significant when one realizes that the booths fill several halls large enough to park airplanes.

To get a great selection without subjecting ourselves to that particular madness, we quickly re-arranged our itinerary to arrive here a few days before Mali and Ooung leave. Fortunately, on this our 7th annual visit, we can travel here in 1 day, get settled into 1 of the few hotels and enjoy an evening stroll and dinner, still ready to work the next day.

In the morning we cruise the bustling market that sprawls over several streets. We find fruit, coffee and take-out khao kapi. I introduce Ellen to this rice dish with at least a half of dozen toppings but its signature fermented shrimp paste, which reminds me of my time living alongside the Gulf of Thailand, is 1 ingredient too many for Ellen.


It’s all so familiar and yet, at the time, so foreign, that our time here fills me with delight.

And that’s even before I see the silk waiting for us in Panmai’s shophouse. But first, we make our greetings, present our token gifts from Canada and show them some photographs of jackets we’ve made from their beautiful silk.


Finally, we dive into the piles of organic silk scarves Mali has brought out for our perusal. She knows we love the strong colours and lively warp stripe patterns she has piled upon the low table. We make 3 passes through the stacks before we are both confident that we’ve made the best choices for our customers. They look happy to have this cash sale of existing inventory on the eve of their departure – a good omen, perhaps, of how they’ll fare in Bangkok.


While Mali prepares the invoice and packs the precious cargo, Ooung goes off for food from the market. Over lunch together, we discuss the group, its members and the number of villages currently involved. They tell us there has been a small decline in numbers but they assure us that the group is still robust, and still the only authentic weaving co-operative from Isaan (northeast Thailand) at OTOP. There are even some younger women joining, they tell us. This is largely due to the fact that in this part of Isaan there are no factories to provide alternate employment. Here, industrious people farm and do whatever they can on the side, or they leave altogether.


After the dishes are cleared and hands are washed, Mali brings out scarves that are more elaborate, and more expensive, than those we have already chosen. She knows that every year I buy a few precious examples of the very best weaving – if for no other reason than, in my own small way, to encourage its practice. She tells me there are fewer than 200 weavers in the group now, but only half of them are expert silk weavers and only a few weave like this. Of course, I buy the white on white scarf that needed a ridiculous number of string heddles and true artistry to create. And I will keep it under wrap until a collector comes along who has the same response that I did.

Pii Plaa (AKA Alleson)

Prae Pan Weaving Co-op: Weaving a Stronger Cloth

Our visits to Prae Pan weaving co-op in Northeast Thailand usually span several days and this year is no exception. We catch up with staff, present gifts carried from Canada, offer feedback on which products bought on our last trip sold well and, of course, choose new textiles and make orders. The silk below -- in soft seafoam green and rich magentas -- is destined for jackets to be tailored in Canada. (Learn more about The Jacket Project in our earlier blog posts.)


On our 2nd day at the co-op's shop in Khon Kaen city, 2 members of the co-op arrive, children in tow, bearing metres and metres of luscious green, handwoven cotton fabric. Much to our delight, this unexpected visit gives us a chance to meet a couple of the younger members of the group and to learn more about the cloth we had been choosing when they arrive.

Ploi (meaning "gem") is the younger daughter of one of Prae Pan's former shop staff. A weaver and dyer herself, she explains that most of the younger women are busy harvesting sugar cane. She and Noi (meaning "small") are dropping off cloth for older weavers, saving them a trip to the city.


From Sooksamboon village, they are well versed in the use of natural dyes and we talk about which local materials were used to create the beautiful piece of mudmee fabric we are selecting for jackets.

The younger weavers usually weave the heavier pieces, like the cotton lap blankets we buy this year, pictured below.


As they prepare to leave, Alleson notices the credit union symbol on Ploi's knapsack. She wants to know more. We learn that Prae Pan set up a credit union about 10 years ago. Now with more than 500 members -- including weaving co-op members and others who live in the same villages -- the credit union has become an independent enterprise. It has bought land and is working toward erecting its own building next year. The credit union has helped people save money, offers life insurance and makes it easier for members to get loans without the same kinds of guarantees that banks typically demand.

On day 4 of our visit, I have the chance to accompany Fon, one of Prae Pan's staff, and Pii Yai, a board member and good friend, to deliver our selected fabrics to the woman who will sew them into bags. We drive to Nong No village, 50 km from the capital city of Khon Kaen. It's a sewing village. Throughout Thailand, one craft or other form of home-based work often dominates in a particular village -- weaving, pottery making, gong making, broom making and so on. Sewing employs many home-based workers in this village. The seamstress, Kampiang, sews only for Prae Pan. (That's where her heart is, I'm told.) TAMMACHAT customers know her work well, as all our bags from this co-op have passed through her skilled hands.


Fon explains the details of our order for 2-pocket shoulder bags, and delivers the fabric, zippers and TAMMACHAT labels.

I notice a couple weaving a grass mat in the yard next door. I ask if I can learn more. Soon Kampiang leads me through a narrow opening in the fence and introduces me to the man and woman working at the mat loom. She deftly folds the end of a strip of grass over a stick and introduces it into one end of the loom. He slides it through, then pulls on the comb to tighten it as she prepares the next strip of grass, some of which she has already dyed.


They work quickly and efficiently. Mats are still used here extensively within homes and even shops -- to cover an indoor tile floor before a sleeping mat is laid down, as a make-shift kitchen or eating area, to cover outdoor raised sitting/working platforms and more. This couple explains that they will be giving mats to other family members, as well as keeping some for their own use.


Before we leave, Pii Yai invites me to see the family kitchen, located to the left of the house. We had been sitting on a platform below the 2nd floor of the house and I had already admired the wooden building above. Kampiang's husband, a carpenter now working in Brunei to earn money for the secondary school education of their 2 sons, had built the house and the outdoor kitchen. I've seen many such Thai kitchens and, like Pii Yai, was impressed with the organization and tidiness of this one.


On visits like this, I never know what's coming next. Our final stop is at the village primary school. The kids are on a break and several gather at the small canteen next to the open air cafeteria. We enjoy a snack of som tom (green papaya salad), sticky rice and small, fried fish. I watch as the kids prepared for an afternoon meditation session before their next class.


We arrive back at the shop in the late afternoon. In 2 weeks, our Prae Pan bags will be on a ship bound for Canada. The rest of our textiles are already en route with Thai Post. We always say goodbye fondly to everyone at Prae Pan, the 1st weaving group we met -- and the relationship that spawned TAMMACHAT Natural Textiles and is at the heart of fair trade.

The Jacket Project: Local Meets Fair Trade

TAMMACHAT Natural Textiles is collaborating on a very special project that transforms fair trade, artisanal fabric from Thailand into one-of-a-kind jackets designed and sewn in Canada.

The Jacket Project brings together TAMMACHAT co-founders Ellen Agger and Alleson Kase with Nova Scotian dressmaker Theresa Eagles to create unique jackets, each a work of art that connects women across the world. Two designs will be available at TAMMACHAT's November 2012 shows in Nova Scotia.

See photos of the first jackets in our blog post here.


Ellen loves her new indigo jacket!

This is the first organic silk jacket created as part of The Jacket Project.
It combines a silk dyed with stick lac with a beautiful,
ikat (mudmee) fabric, traditionally woven
to be worn as a wrap skirt.

Another organic silk jacket features fancy buttons
and will look great with a silk scarf.

Theresa and Alleson enjoy a break on
a beautiful Nova Scotian fall day.

The Jacket Project's goals are:
  • to bring together the artistry of handwoven cloth created by talented Thai artisans with the creative design and sewing skills of our Canadian team
  • to enjoy the collaboration, the design process and the excitement of transforming the cloth into wearable art
  • to support rural craftswomen -- both in Thailand and Canada

Woven in Thailand, designed and handcrafted in Canada

Theresa's skilled hands guide the fabric.
Made from organic silk or cotton fabric handwoven by women artisans in Thailand, the jackets are designed and handcrafted in Canada. Details from Chinese coin layered buttons to intricately patterned ikat panels, along with the subtle variations in handwoven cloth, make each jacket unique. French seams are used in the silk jackets.

The textured, organic cottons are spun by hand, then dyed with authentic indigo. The highly skilled silk artisans raise heritage varieties of silkworms and create the hand-reeled yarns in their villages, not in factories. Each piece of fabric is woven by hand, using these artisanal yarns, and transformed into a jacket that displays its artistry. See how the cloth is made in the photos below.

Our first jackets -- a collection of handspun, indigo organic cotton and organic silks -- will debut in Halifax, Nova Scotia on Nov. 10 at TAMMACHAT's Ethical Gift Show - Halifax. They will also be available in Mahone Bay, Nova Scotia on Nov. 24 at TAMMACHAT's Ethical Gift Show - Mahone Bay.  This small collection of unique jackets will be available only at TAMMACHAT shows.

Theresa loves working with the ikats (known as mudmee in Thailand).
Each piece of ikat fabric is a work of art in itself.

Theresa lays out each piece carefully to use
the cloth most effectively.

TAMMACHAT works with a dozen women’s weaving groups in Thailand and Laos, visiting them each year to discover new textiles and design new products. These artisan groups continue to practice traditions passed from mother to daughter for generations. The Jacket Project uses fabric from 3 of these artisan groups.

Theresa Eagles, who worked for Suttles and Seawinds in Mahone Bay, Nova Scotia for 20 years and sews with well-known artist Kate Church, brings years of experience to the project.



The indigo and ikat artisans
 
Ellen enjoys the ikat artisans
who create designs large and small.

This artisan skillfully ties the yarns
into an ikat pattern before dyeing.

The dye maker stirs the pot of locally grown
indigo leaves.

Tied yarns are dyed with indigo,
then the strings are removed.

The intricate pattern emerges as the cloth is woven.

Aew, who helps these weavers market
their handwoven products, takes a break with Alleson.

Alleson and Aew discuss designs with the artisans.

This piece of ikat fabric is used in our cotton jackets.



The silk artisans and their organic silk cloth

Mulberry trees and bushes are grown organically.
Leaves are fed to heritage varieties of silkworms
who eat voraciously for a month and must be tended carefully
until they are ready to spin their cocoons.

This artisan reels (unravels) the cocoons by hand,
creating fine silk yarns that are
then twisted to strengthen them.

Local dye materials colour the silk yarns:
young coconut, jackfruit wood, butterfly pea flowers.

Award-winning yarns show hues only nature can offer.

Artisans use traditional floor looms,
made locally from tropical hardwood
and sustainably harvested bamboo.
Both cotton and silk are woven on these looms.

Cerise organic silk, coloured with stick lac, an insect resin,
is used in several of our silk jackets.

This golden silk is shot -- the weft yarns are
coloured with coconut husks and
the warp remains an undyed cream colour --
giving depth to the cloth.




Our thanks to:
  • Pattanarak Foundation (through whom we first met Aew) and Napafai, Aew's social enterprise that works with the indigo ikat weavers
  • Panmai Group and Prae Pan Group, the Thai women's weaving co-operatives that create the handloomed organic silk and cotton fabrics
  • Theresa Eagles -- for the pleasure of working together
  • Wayne Eagles -- for the photos of Theresa's working hands
  • Kate Church -- for introducing us to Theresa
You can learn more about these and our other artisan partners in our Blurb books, free to preview and available in hardcover, softcover and as ebooks.